Saturday, December 8, 2012

MBLal book-3


MB Lal Book 3

29.                  Matthew M. Mench – Letter
30.                  Reading the future in Mexico’s malls – The Hindu
31.                  Reviving dead rivers – The Hindu
32.                  Gandhi and Ecological Marxists: A Study of Silent Valley Movement
33.                  Money is Mammon in pharmaceutical world– The Hindu34.                 Fight against corruption now at your fingertips– The Hindu
35.                  Tapping the rural news space– The Hindu
36.                  Youths send legal notice to Katju over remark– The Hindu
37.                  Think yourself well – The Economist38.             THE USES OF DIFFICULTY - INTELLIGENT LIFE magazine
39.             Blacklisting, not visa violations, led to my deportation: U.S. geophysicist– The Hindu
40.             Jal Board escalated project cost to benefit private company, alleges NGO– The Hindu
41.             A lesser known, but one of the worthy descendants of Gandhi; Shantilal Gandhi
42.             Squeezing the sleazy
43.             Civilizational Gandhi
44.             Gandhi - the conscience keeper
45.            
Workers demand minimum wages, implementation of labour laws– The Hindu





Saturday, 25 April, 2009 1:33 AM
To: "Saroj Lal" <saroj_lal@yahoo.com>
Dear Mr. Lal,
I am writing to thank you for your detailed information on the snowbreeze you sent to Prof. Sinha, and to tell you I have used it in my undergraduate Thermodynamics class of 85 students. Professor Sinha has an office down the hall from me and shared with me the snowbreeze details. I presented to the class the design, the video, and explained about the background to why the device is especially useful in India.  As the students were taking a thermodynamics class, it was a perfect example of an engineering system that used our textbook material in an applied application.  Actually, I also used it to demonstrate a basic principle I try to teach my students that often, if they are creative, a simple solution can emerge that is better than conventional approaches.  I have recently found out that I will teach this class again next Spring, and I hope that you do not mind if I continue to use this in my classes in the future.
Thanks again and congratulations on such an interesting design.
Matthew 
Matthew M. Mench, Ph.D.
Associate Professor of Mechanical Engineering
Director, Fuel Cell Dynamics and Diagnostics Laboratory
Vice President of Development,
International Association for Hydrogen Energy,
Associate Editor, International Journal of Hydrogen Energy.

Re: Snowbreeze Automated Model – 3.pdf
Wednesday, 28 October, 2009 8:45 AM
From:
To: "Saroj Lal" saroj_lal@yahoo.com

Dear Mr. Lal,

Thanks so much for the update, I am very glad you sent it.  I will be teaching a class of over 130 engineers in the Spring, I will plan to add this into their lessons.  It is a really good lesson, actually.  There is some great engineering with basic principles, and it shows them that a solution need not be complex, only to work.  In the US, engineers tend to over-think many things, I think, and go for really complicated and energy-intensive solutions too much. 

With best reagrds,

Matthew
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Opinion » Lead

Published: December 7, 2012 23:46 IST | Updated: December 8, 2012 07:32 IST

Reading the future in Mexico’s malls

Arun Kumar

India may soon go the way of the North American country where small stores have vanished from the city, agriculture has declined and unemployment is huge
The driver of the taxi that took me from the airport to the hotel in Mexico city was a computer systems analyst. He was a cheerful English speaking man who talked about himself and his family’s woes in the hour it took to cover the 30 km. He wanted to know about the global economic crisis so that he could figure out why things were bad in Mexico for people like him. He complained about unemployment and his inability to get the right job without connections — a fate his children also face. He blamed the U.S. and its policies and corruption in society. This was a recurrent theme during my week-long stay in Mexico recently.

Big malls

The taxi passed through many commercial and residential areas but I saw no small shops. There were big malls, automobile dealers, petrol stations, restaurants, pharmacy stores and car repair shops. I wondered if the small stores were in the residential colonies. A friend who had been posted in the Indian Embassy in the mid-1980s had mentioned that there were fruit stores everywhere and one could make a meal of fruits in the evening but such shops were nowhere to be seen. I wondered if this was the future that awaited the Indian metropolises.
The absence of small stores was perplexing but more intriguing was the serious unemployment, given that Mexico has been a part of NAFTA since 1994 and which brought in much foreign investment. Many factories have relocated from the U.S. to Northern Mexico to supply the U.S. and Canadian markets and so on. The city was bustling with cars. It is prosperous compared to India with a per capita income 10 times ours. There are layers of flyovers — one on top of the other — but there are traffic jams. During day time, it takes two to three hours to cover a distance that takes 25 minutes early in the morning. The public transport system consists of rail, buses and trams but people are stuck in traffic for a good part of their day. The city has to spread horizontally since it is built on landfill and there is a lot of water below the surface, and multi-storeyed buildings require expensive deep foundations. So, most buildings are one or two stories high, forcing the city of 25 million to spread out.
Old timers remember that Mexico city had small stores until the mid-1980s. Only the organised sector stores survive now, like the Sanborn chain belonging to Carlos Slim, the richest man in the world. Sanborn has a unique model of a restaurant on the first floor and a gift shop, pharmacy and other such conveniences on the ground floor. The young I talked to did not remember seeing corner stores in residential colonies.
From my hotel window, perched eight floors up, I could see malls but no small stores. Sears, Walmart, McDonalds — they were there like anywhere in the U.S. In residential colonies, I did see a few small stores but most of them were American Seven Elevens. And there are pavement stalls and markets where the poor purchase their necessities. It was ironical to see workers in ties from malls cross the street to eat at pavement stalls — perhaps they could not afford to eat in the mall.
On a visit to the charming town centre, it was refreshing to see streets lined with small stores. My escort told me that many people came here to shop because it was cheaper. I went outside Mexico City to Teotihuacan to see the Pyramids. The huge pyramid of the Sun god is apparently a few times larger than the biggest Egyptian pyramids. It was part of an ancient city 2,000 years ago, which was over three miles long and had more than 1.5 lakh people. All this was awe-inspiring but it was tiring because it involved hours of walking and climbing up and down. At the end of it, we went to the neighbouring town to eat. At its entrance was a beautiful arch which said Teotihuacan Pueblo con Encanto. The streets were lined with small stores.

Village republic

The next day, I visited the village Tlalnepantla in Morelos. I counted dozens of small shops for a population of a few thousand. This is a revolutionary village. Alvaro, our host, is an economics graduate who settled down here 40 years ago. He cultivates Nopal, or cactus, with the rest of the villagers. His small garden has trees bearing guava, avacados, lime and lukat. He has successfully experimented with creating a village republic. It was amazing to see the hilly village surrounded by 4,000 hectares of Nopal cultivation. Even more breathtaking was the clear view of the distant volcano from which a plume of smoke emanated.
The village had rejected the corrupt political parties. Villagers selected their own leader and did not recognise the president of the municipality, a party man. The government sent in troops declaring Alvaro and others terrorists and they had to go underground. There were protests all over Mexico, especially in the universities. The government was forced to drop the charges and come to an agreement. The land here belongs to the community and cannot be sold to outsiders. Hearing that an Indian professor was visiting the village, its leaders came with lunch and cactus products — cooked as vegetable, turned into pickle and marmalade, very delicious. Alvero asked me about Gandhiji, his philosophy of non-violence and how it could be applied to a modern society. Gandhiji seems to have a special place in Mexico. A chain of book stores is called ‘Gandhi.’ There are parks and roads named after Gandhiji.
The farmers are upset with the U.S. and NAFTA. They complained that the free market had enabled subsidised food to come from the U.S. and destroyed their agriculture which now contributes only four per cent of GDP. Thus, the two big employers, agriculture and retail trade, have suffered in the last two decades, which is why unemployment is high (5.2 per cent), and underemployment is at 25 per cent. I met a professor who said his son got a job only because of his connections and another said his son doing a Ph.D. was worried about the future. Why is this happening with so much foreign investment? Unemployment has driven down wages. An Assistant Professor at the university complained that he could barely make ends meet with his salary, which is determined by the number of lectures he gives in a month. He thought the taxi-driver was better off than him.

Mafia rule

In Northern Mexico where investments from the U.S. have poured in, the mafia has taken over and there is lawlessness. The state there seems to be withering away. Unemployed youth join the mafia. There is drug trafficking and illegal migration of youth into the U.S. It is this migration that has kept unemployment from getting worse. The migrants send money back home. Remittances along with income from petroleum exports and tourism keep the Mexican economy afloat and prevent the crisis from deepening.
Instead of solving Mexico’s problems, its proximity to the U.S., free trade with it and investments from there have led to deepening unemployment, the decline of traditional agriculture and the end of small retailers in metro cities. I wondered whether what I was seeing in Mexico was India fast forwarded 20 years, when there will be lots of cars and traffic jams in the metros, lots of malls too, but few small retail shops, high unemployment and a crisis in agriculture. Small stores are likely to survive only in small towns and villages.
Our crisis is likely to be worse than Mexico’s since we do not border the largest economy in the world where our youth could illegally migrate. Nor are we likely to get investment in per capita terms matching Mexico. We do not have petroleum or tourism income to prop us either. So, does Mexico mirror a part of our future, if we continue with our current policies?
(Arun Kumar is Chairperson and Sukhamoy Chakravarty Chair Professor, School of Social Sciences, Jawaharlal Nehru University.)
arunkumar1000@hotmail.com
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Opinion » Editorial

Published: December 8, 2012 00:01 IST | Updated: December 8, 2012 00:01 IST

Reviving dead rivers

The Supreme Court’s decision to get an independent technical assessment on how the Yamuna can be revived from its deathly state is a deserved rebuke to the Delhi administration and equally, the Ministry of Environment and Forests for the manner in which they have been handling the issue of pollution control.
The Supreme Court’s decision to get an independent technical assessment on how the Yamuna can be revived from its deathly state is a deserved rebuke to the Delhi administration and equally, the Ministry of Environment and Forests for the manner in which they have been handling the issue of pollution control. For many years now, the Ministry has been aware of the torrents of untreated sewage that choke both the Yamuna and Ganga. The Central Pollution Control Board has produced detailed reports on the problem and attributed the Yamuna’s slow death between Hathnikund and Agra to the unmitigated discharge of effluents. Regrettably, in spite of constant monitoring by the CPCB and the worsening state of the river, the MoEF has pursued little more than incremental steps. Delhi’s civic agencies have also not delivered on the sewage treatment plants that are so vital for restoration. Clearly, mitigating river pollution enjoys low priority. Parliament was informed recently that the Ganga is so polluted with faecal coliform matter that it does not meet water quality norms all the way from Kanpur to Diamond Harbour in Kolkata. It will take another eight years under the Mission Clean Ganga for the flow of untreated sewage (exceeding 1,600 million litres a day) and industrial effluents into the river to stop. All this reflects an indolent approach to urban pollution control, which stands in contrast to hectic speculation in real estate.
A clean-up programme for India’s rivers requires vigorous application of the ‘polluter pays’ principle. Since much of India is inexorably moving towards urbanisation, the focus of policy must be on planned housing, water supply and sanitation. For New Delhi, the Supreme Court had ordered even in 1999 that a specific quantum of water flow be ensured in the Yamuna for its revival. That no salvage operation has proved successful is a telling commentary on the efficacy of the expensive Yamuna Action Plan, which is now into its third phase. It would be appropriate, therefore, for the court to put in place a review mechanism for the cleansing operation to follow, with clear reporting requirements. Accountability norms for official agencies are necessary for the restoration of many more rivers that have been killed off by pollution. Although the Environment (Protection) Act and the Water (Prevention and Control of Pollution) Act are intended to protect India’s waterways, the CPCB and the State Pollution Control Boards are unwilling to use them effectively. Also, a more ecologically sound approach towards environmental flows in rivers is necessary. That would mean building fewer big dams, and making more life-giving water available to rivers. 
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Gandhi and Ecological Marxists: A Study of Silent Valley Movement
By Sasikala A.S.
Dept. of Humanities and Social Sciences, IIT Madras, Chennai-36
Abstract
The environmental concern was minimal at the time of Gandhi, but his ideas on Village Swaraj, decentralization, SwadeshiSarvodyaetc made him an advocate of environmentalism. He is often considered as a man with deep ecological view. The ideas of Gandhi have been widely used by different streams of environmental philosophy like green, deep ecology, etc and different environmental movements across the globe. An eminent environmental thinker Ramachandra Guha identified three distinct strands in Indian Environmentalism, the Crusading Gandhians, Appropriate Technologists and Ecological Marxists. He observed that, unlike the third one, the first two strands rely heavily on Gandhi. The purpose of this paper is to identify the Gandhian elements used by the Ecological Marxists in India. The Silent Valley Movement from Kerala is taken as a case study to analyze how ecological Marxists resort to Gandhian techniques to fight against environmental injustice. The role of Kerala Sastra Sahitya Parishad (KSSP), a People’s Science Movement (PSM) from Kerala with a Marxist background is studied to understand different strategies they used in the movement. It is observed that the methodologies adopted throughout the movement are inspired by Gandhian methods as previously used by other environmental movements like Chipko. The paper concludes that, like the Crusading Gandhians and Alternate Technologists, the Ecological Marxists also adopted the Gandhian strategies to work for ecological stability.

Introduction
Environmental Movements in India is a response to the environmental challenges faced by the country from the time of colonialism to the present in the name of development and modernity. These movements are often direct manifestations of Gandhian non-violence and peace making. Gandhian non-violence had been accepted by the environmental movements as their prime objective. Green movements in India and outside have claimed an affinity with Gandhi. Petra Kelly, founder of German green party, wrote in 1990 that the green party had been directly influenced by Gandhi in thinking that “a lifestyle and a method of production which rely on an endless supply of raw materials and a lavish use of these raw materials generate the motive for the violent appropriation of raw materials from other countries.”[i] Arne Naess, father of deep ecology also admits that his work on the philosophy of ecology or ecosophy, was developed out of his work on Spinoza and Gandhi. He explains that Gandhi manifested the internal relation between self-realization, non-violence and has been called bio-spherical egalitarianism, and points out that he was inevitably influenced by mahatma’s metaphysics which contributed to keeping him (the mahatma) going until his death[ii]. It was the contribution of Gandhi to the philosophy of Deep Ecology that made him a champion of environmentalism. Both Gandhi and Naess believed that ‘self-realization’ is essential to understand any kind of problems or conflicts.
Environmentalism as a movement started in India in 1970’s and flourished with the Chipko movement. Unlike the western environmental movements which represented the upper and middle class, Indian environmental movements signified the “environmentalism of the poor”[iii]. These movements are often led by the peasants and indigenous people, especially the women folk. It “links issues of ecology with question of human rights, ethnicity and distributive justice”[iv].  Often it begins with efforts promoting community development, literacy and political empowerment and sometimes, moves to a battle to determine who own/controls the use of land. Most of these movements relied on the Gandhian values of ecological prudence and frugality and followed the Gandhian model of decentralized democracy and village Swaraj. At the same time, some movements like Silent Valley movement from Kerala exemplify the synthesis of both Gandhian and Marxian ideologies. This paper is an attempt to understand the Gandhian linkage to the Silent Valley movement which was initiated and inspired by the Marxist group.

A Short History of Silent Valley Movement
Silent Valley Movement is the tale of a battle against the state to protect a pristine evergreen rainforest of Kerala. Silent Valley is situated in Palghat district and contains India’s last substantial stretch of tropical evergreen forest. It is the only vestige of near virgin forest in the whole of Western Ghats. It is estimated to have a continuous record of not less than 50 million years of evolution.[v] The name Silent Valley gained an epic dimension, when the Save Silent Valley Movement stirred by the missionary zeal and fervour of NGO’s, the scientific community and conservation activists with social awareness resulted in the decision to abandon a hydroelectric project which would have otherwise submerged 830 hectares of rich tropical rainforests in Silent valley.[vi] It was the decision of the British government to build a dam across Kunti River, which originates from the Silent Valley forest. Somehow, the project was not implemented at that time. In 1951, the first survey for hydroelectric project was done by the state government and in 1973; Planning Commission of India approved the project plan. That was the beginning of a historical debate on whether to opt for the conservation of nature or to promote development.
The uniqueness of Silent Valley is that it harbours at least 108 varieties Orchids. The forest is a repository of medicinal plants, with 80 per cent of the drug listed in standard Pharmacopoeias and 66 per cent of the species and aromatic plants used world over. It is a valuable source of some genetic variants. At least 21 flowering plants discovered in the valley are new to Science[vii]. The presence of 23 mammalian species, including three endangered species like Tiger, Lion-tailed Macaque, and Nilgiri Langur has been recorded.  The teachers and scientists who realized the importance of Silent valley came forward to protest against the project. Later in 1976 National Committee on Planning and Coordination (NCEPC) recommended a stay on the project in order to study its environmental impact. Kerala Natural History Society and Bombay Natural History Society demanded the cessation of the project in 1978.  Kerala Sastra Sahitya Parishad (KSSP), a renowned People’s Science Movement (PSM) from Kerala published their report on the ecological, economic, and social impacts of the hydro-electric project. Several Committees had been appointed by the Central and State Governments, among which Dr. M S Swaminathan Committee and Dr. MGK Menon Committee strongly opposed the project citing the environmental impact. In between, several campaigns were led by KSSP, teacher-student organizations and so on. It might be the first time in the Indian history, that eminent creative writers joined together to fight for such a cause. Through poems and drama, stories and articles, speeches and kavi sammelan (Poet’s meet) they conveyed the message to the Kerala’s literate public. The supporters of the project argued that the people who oppose the power project were against the nation’s interests and prefer monkeys rather than the human beings. The KSEB pointed the low unit cost of power offered by the high watershed of Silent Valley which covered four districts of Malabar.   The debate went on for a long time and at last in 1983, the then Prime Minister Mrs. Indira Gandhi advised the state to abandon the project and she announced Silent Valley as a National Park. In 1985 Prime Minister Rajiv Gandhi gifted the national park to the nation.

Relevance of the movement
Silent Valley movement was the continuation of the development debate which had already started in India with the Chipko movement. The success of the movement opened a new paradigm of development which ensures environmental sustainability and rights of the non-human world.  Especially in Kerala, the movement created public awareness that the development which harms the environment is short-term, and hence it will adversely affect the social and economic life of the future generations. The development vs. monkey debate and the victory of the cause of endangered species proved the fact that the non-human world has the same right to live on earth. The inclination of the movement towards the left rewrote the Marxist notion of nature as a resource base to nature as a treasure which has to be protected. The ideological split within the Marxist party regarding the Silent valley issue was the reflection of the alteration in the idea of development.  It was a hefty task imposed on KSSP to educate the local people, who were fascinated by the industrial benefits of the power project and its employment opportunities, about the significance of the rainforest which would be submerged. The incessant struggle fought by KSSP and various groups taught them the first lesson of environmentalism that without protecting the nature we cannot protect ourselves. The environmental history of the nation, as well as the state shows that the success of Silent Valley movement influenced the people to protest against the environmental injustices in their vicinity. The movement also contributed to the activities of ecological Marxists in India which follows the Gandhian non-violent strategy.
The Silent Valley movement became a meeting place for different ideas regarding the development and the management of natural resources. KSSP itself published and distributed several pamphlets and study reports on the issue. One of the important pamphlets,The Silent valley Project: Parishad’s Stand and Explanation[viii] argue that “the Silent Valley issue raised some serious concerns like people’s attitude towards development, the conflict between various interest groups, the development of Palghat- Malappuram districts, providing adequate amount of energy to the Malabar zone, the electricity generating policies of Kerala government etc.”  KSSP faced many challenges from the Marxist party itself; one of its foremost leaders  E Balanandan wrote in favor of the project ignoring the idea of Silent Valley as an ecological paradise. The people who preferred the project conversed that the project wouldn’t do any harm to the rain forest; the project area covers only 830 hectares of land among the total area of 8952 hectare. Against this argument KSSP argued that “this attitude is like saying the size of human heart is insignificant comparing the size of the whole body, and therefore the ruin of the heart will not affect the body.[ix]”  All these debates on the Silent Valley project keep the movement active throughout the period and forced people to think in favor of the environment.

Gandhi and Ecological Marxism
The independent India witnessed several developmental policies which both protects and destructs the natural environment. Gadgil and Guha observed that the development policies of India created three kinds of people, the omnivores, ecosystem people and the ecological refugees. Omnivores comprise the elite group who are the real beneficiaries of the economic development. The ecological refugees encompass the displaced and environmentally exploited tribal and downtrodden while the ecosystem people depend the natural environment for their material needs. The independent India became “a cauldron of conflicts” between these groups, “triggered by the abuse of natural resources to benefit the narrow elite of the omnivores[x]”. The environmental movements mushroomed in India as a response against this abuse. Guha identified three ideological trends in Indian environmental activism; crusading Gandhians, ecological Marxists and appropriate technologists[xi]. He argues that the crusading Gandhians upholds the pre-capitalist and pre-colonial village community as the exemplar of ecological and social harmony. The methods of action favoured by this group are squarely in the Gandhian tradition-or at least of one interpretation of that tradition-fasts, padayatras, and poojas, in which a traditional cultural idiom is used to further the strictly modern cause of environmentalism. The appropriate technologists strive for a working synthesis of agriculture and industry, big and small units, and western and eastern technological traditions. The ecological Marxists are hostile to traditions and rely heavily on the scientific facts. Guha mentions the works of KSSP as an instance of ecological Marxism.
While closely analyzing the movement one can see the elements of these three strands in Silent Valley movement. Like the crusading Gandhians, the movement adopted the Gandhian methodologies to protest against the environmental injustice. The activists of the movement include people from different strata of society, like students, teachers, intellectuals, journalists, social workers etc. They organized padayatras, prayer meetings etc to educate the public. KSSP (Ecological Marxists as explained by Guha) used science as a medium to analyze the facts that the present project is not enough to satisfy the existing power needs. They taught the people of how the Silent Valley forest contributed to the southern monsoon and blissful climate.  The grass root acceptability of KSSP and its wide audience helped the movement to achieve its objectives.
The ideological difference between the Gandhian and Marxian system of environmentalism is that Gandhi believed modern industrialization as the root cause of environmental degradation while Marxists think capitalism as the major element which deteriorates the environment. Marx suggests the development of science and technology as a tool for mastering nature while Gandhi considers science and technology as a hindrance to nature conservation. Gandhi advocates the limitation of human wants for the sake of nature while Marx stood for “each man according to his needs, and each man according to his ability”.  Among these differences, there are a number of similarities between these two groups. Both Gandhian and Marxian system seeks justice to the poor people who are living in tune with nature. They promoted the idea of self-sufficiency and sustainable economy and work for an egalitarian society.
The Silent Valley movement comprises both Gandhian and Marxian elements in methodologies and practices. The success of the movement reminds us the relevance of a “fourth world”, a concept put forward by Dr. M P Parameswaran, an active participant of KSSP[xii]. He proposed of a fourth world, his vision about a future world, which is a synthesis of Marxian, Gandhian, Environmentalists, Eco-feminists, Human right activists etc. It is an alternative world order which is based on the participative democracy, views on progress and approach towards the progress of productive forces and technology. M P argues that, today we are facing a challenge from the capitalist world. Certain capitalist’s countries disseminate the message that there is no alternative to capitalism. The socialist countries like China accept the fact that they too cannot escape from the capitalism in certain contextual basis. The remaining solution is the fourth world which comprises the ideologies of Marxism, Gandhism, Peace Studies, Environmentalism, eco feminism and human rights.

Conclusion
From the time of colonialism itself, India has witnessed different environmental calamities in the form of forest depletion, resource exploitation, high dam controversies etc. The emergence of environmental movements from different parts of the country paved way for a new paradigm in development which is called the sustainable development. The Fourth World which is the combination of Marxian, Gandhian, and Environmental ideas opens a new horizon for a sustainable economy and development.  After the introduction of the concept Dr. M P Parameswaran, was expelled from the Marxist Party for spreading the “anti Marxian” ideology. At present, the relevance of the concept is infinite and a platform is necessary to discuss the merits and drawbacks of the fourth world. The scholars from these disciplines have to come forward to think about these ideologies.

Endnotes
[i] Petra Kelly quoted in Claude Markovitz, The Un-Gandhian Gandhi: The Life and Afterlife of Mahatma (New Delhi: Permanent Black, 2004), 72
[ii] Thomas Weber, Gandhi as Disciple and Mentor (New York: Cambridge University Press, 2004), 196
[iii] Ramachandra Guha, Juan Martinez Alier, Varieties of Environmentalism: Essays North and South (New Delhi: Oxford University Press, 1998), 4
[iv] Amita Baviskar, “Red in Tooth and Claw: Looking for Class struggles over Nature” in Social Movements in India: Poverty, Power and Politics, ed. Raka Ray et al.(USA: Rowman & Littlefield, 2005), 161-178
[v] M P Parameswaran, “Significance of Silent Valley”, Economic and Political Weekly, 14 (27), (1979), 1117-1119
[vi] M S Swaminathan, “Silent Valley National Park - A Biological Paradise” in Silent valley: Whispers of Reason, ed. T M Manoharan et al. (Trivandrum: Kerala Forest Department & Kerala Forest Research Institute, 1999).
[vii]  Agarwal, S K & P S Dubey, Environmental Controversies (New Delhi : A P H Publishing Corporation, 2002), 151
[viii] Silent valley Padhathi: Parishathinte Nilapadum Vishadeekaranavum (The Silent Valley Project: Parishad’s stand and explanation), a pamphlet published by KSSP (March 1980) in Malayalam dealt with the position of KSSP regarding the project and explains how it rejects the power project.
[ix] Silent Valley Charcha (The discussion on Silent Valley), a pamphlet published by KSSP in Malayalam (Year not mentioned) was a detailed analysis of Silent valley Power Project and the clarification on the stand of parishad.
[x] Gadgil and Guha, Ecology and Equity: The Use and Abuse of Nature in the Millennium (New Delhi: Penguin Books, 1995), 60
[xi] Ramachandra Guha, “Ideological Trends in Indian Environmentalism”, Economic and Political Weekly, 23 (49), (1988): 2578-2581
[xii] Dr M P Parameswaran, Nalam lokam; Swapnavum Yatharthyavum (The Fourth World: Myth and Reality), (Kottayam: DC Books, 2003).
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Opinion » Open Page

Published: December 9, 2012 01:20 IST | Updated: December 9, 2012 01:47 IST

Money is Mammon in pharmaceutical world

Professor B. M. Hegde
The love of money is the root of all kinds of evil. — Jesus
Wall Street has three major players — pharmaceuticals, oil and banking. The first is the only one that has been growing at 20% a year in the last one decade or so. The pharmaceuticals lobby is thrice as big and powerful as that of oil, although oil is much bigger than drugs in total turnover! To understand how the industry works one must read the new book by two French medical specialists appointed by the former French President Nicolas Sarkozy to study the working of the drugs lobby in the country. Although the book is in French, Kim Wilsher of the The Guardian has written about this book and the interview with the authors on September 14, 2012.
The best part of the interview was the answer given by the first author: “There is nothing revolutionary in this book. This has all been known for some time.” I was happy as I was writing about this in India, the U.K. and the U.S. for at least four decades but to no avail. The powers that be do not seem to take notice, at least in India. The two authors, Professor Philippe Even, director of the prestigious Necker Institute, and Bernard Debré, a doctor and member of Parliament, feel that removing what they describe as superfluous and hazardous drugs from the list of those paid for by the French health service would save up to €10bn (£8bn) a year. It would also prevent up to 20,000 deaths linked to the medication and reduce hospital admissions by up to 1,00,000, they claim.
The book, Guide to 4000 Useful, Useless or Dangerous Medicines, in all its 900 pages, looked at the effectiveness, risk, and the prohibitively high cost of the drugs. Among those which were completely useless the first rank was taken by STATINS, the most fashionable and doctor-friendly anti-cholesterol drug. The authors blacklisted a total of 58 drugs which included anti-inflammatory drugs, painkillers; cardiovascular drugs many of which are useless, anti-diabetics — many of them are dangerous to say the least — and the useless drugs for osteoporosis, contraception, muscular cramps and tobacco addiction! According to these specialists, roughly one half of the drugs prescribed by doctors in France are useless and many of them downright dangerous. The authors feel that the powerful companies keep these drugs moving for their own benefit.
Most of these drugs are produced in France. Professor Evans felt that the companies push these drugs on doctors who then push them on to patients. “The pharmaceutical industry is the most lucrative, the most cynical and the least ethical of all the industries,” he said. “It is like an octopus with tentacles that has infiltrated all the decision-making bodies, world health organisations, governments, parliaments, high administrations in health and hospitals and the medical profession,” he felt. “For the last 40 years, patients have been told that medicines are necessary for them, so they ask for them. Today, we have doctors who want to give people medicines and sick people asking for medicines. There’s nothing objective or realistic about this.”
The story is the same in India. The only difference is that the number of useless drugs sold here will run into hundreds, if not thousands. The Indian public have shown lukewarm response to my writings on the subject in the last four decades. Now that the information comes from the West, people might sit up and take note. That would be good for mankind as Oliver Wendell Holmes put it succinctly thus: “If the whole pharmacopeia were to be sunk to the bottom of the seas, that will be that much good for people and that much worse for the fishes.” How true indeed? There is no pill for every ill but there is definitely an ill following every pill!
How can we change all these? One would shudder to see this report in a recent issue of the prestigious The New England Journal of Medicine: “The global pharmaceutical industry has racked up fines of more than $11billion in the past three years for criminal wrongdoing, including withholding safety data and promoting drugs for use beyond their licensed conditions.
In all, 26 companies, including eight of the 10 top players in the global industry, have been found to be acting dishonestly. The scale of the wrongdoing, revealed for the first time, has undermined public and professional trust in the industry and is holding back clinical progress.”
A fine of $3 billion, imposed on the U.K.-based GlaxoSmithKline in July after it admitted to three counts of criminal behaviour in U.S. courts, was probably the highest paid so far in the history of pharmaceuticals. Nine other companies have had fines imposed, ranging from $420m on Novartis to $2.3bn on Pfizer since 2009, totalling over $11bn.
The be-all and end-all of life should not be to get rich, but to enrich the world. — B.C. Forbes
(The writer is a former Professor of Cardiology, Middlesex Medical School, London, and former Vice-Chancellor, Manipal University. Email: hegdebm@gmail.com)

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Published: December 10, 2012 14:15 IST | Updated: December 10, 2012 14:15 IST

Fight against corruption now at your fingertips

Staff Reporter
The project will soon be upgraded to "VigEye Shree", "VigEye Vibhushan" and "VigEye Ratna" to encourage people to fight corruption.
The Central Vigilance Commission with the help of the Indira Gandhi National Open University and the Union Human Resource Ministry will soon launch “VigEye”, short for vigilance eye. The eye will be a platform for submitting complaint against corruption through mobile phones and Internet. This project is set to reach the rural population through the university’s regional centres.
The “VigEye” was announced on the occasion of International Anti-Corruption Day here on Sunday in which IGNOU hosted a teleconference session with the CVC in which vigilance commissioner R. Sri Kumar said: “People can lodge their complaint with the help of photographs, audio and video.”
He also announced that the project will soon be upgraded to “VigEye Shree”, “VigEye Vibhushan” and “VigEye Ratna” to encourage people to fight corruption. “There has to be a change in the strategy. It is a long process today; by the time we take action the time elapses. Now, through “VigEye”, we shall reach out to the common people and tell them, what should be done and what should be avoided,” he added.
He explained that participative vigilance can be incorporated among the masses through mobile phones. “You can send a blank SMS or “VIGEYE” to 09223174440 to get an SMS containing the registration link in your mobile. You have to register first, before filing a complaint,” he said. The project will have volunteers at the village level to help spread awareness.
He added that they wanted to take this project further to the public domain for students and make it simpler to use so that the complaints can be lodged easily in audio, video and photography mode.
IGNOU Vice-Chancellor Prof. Gopinath Pradhan announced a new curriculum in the university that would include moral ethics and vigilance.
CVC director Keshav Rao said the transparency in public vigilance, particularly in procurement and defined corruption as monopoly plus discretion minus accountability. “Transparency, fairness, quality, time and value for money are various factors propagated by CVC for addressing different departments.”
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Published: December 10, 2012 14:57 IST | Updated: December 10, 2012 14:57 IST

Tapping the rural news space

Sangeeta Barooah Pisharoty
  • Neelesh Misra
    Neelesh Misra
  • Villagers reading the paper.
    Villagers reading the paper.
Rural newspaper Gaon Connection, recently launched in Uttar Pradesh, seeks to project the hinterland as it really is
For long the national media has been accused of shutting its door on rural news. And by now, the largely city-centric media has won the argument too that news about villages and small towns just do not bring them the advertisers. So we are in an age when the ‘business of media’ is that of big bucks and urban news, and pretty much goes by key words like ‘profit projection’ and ‘return on investments’.
Into this simmer enters a seasoned journalist along with an IT professional hoping to hold in their hands a glimmer of hope for rural news. Journalist and now a Bollywood scriptwriter, Neelesh Misra, and Karan Dalal have just started rolling out Gaon Connection, presented as ‘India’s only and biggest rural newspaper’. The 14-pager daily in Hindi is being brought out by “a core group of 15 people” from its headquarters stationed in Kunaura, a village 160 kms from Uttar Pradesh Capital, Lucknow.
Misra zeroed in on Kunaura because his father belongs to this village and “this is where he returned from America to start a school for the village kids 40 years ago.” On phone from Kunaura, Misra, the co-founder-editor, gives the genesis of the two-years-old idea for Gaon Connection. “The key to engagement with India is rural India because 70 per cent people still live in villages. But we Indians have never taken our rural heartland seriously. While the media is busy covering urban news, a fascinating change is taking place in our villages. Though we are not an activist voice, but this is what we want to document.” As a journalist, he says, “I have travelled extensively through villages and small towns” and felt the “need for better chronicling of rural India.”
“The highly urban mainstream media still looks at rural news stereotypically. They typically report ghastly things, crime, floods….” But the aspiration level in small town India is growing as much as in urban India and going pretty much unreported. “Lovers in villages are texting each other like in urban areas, are eating chowmein and momos, the youth are buying motorcycles, …the rural income level is rising too. But they hardly shape public opinion. I would say, we should not undermine this change. There are now village youths who are graduates but are misfits in the cities. They can’t take up jobs given by NREGA and don’t quite want to do the job of office boys in city offices. So our villages have a large number of white collar unemployed,” says Misra quoting the observation as a part of a survey Gaon Connectiondid in Uttar Pradesh villages recently.
Misra says, through the platform of Gaon Connection, they want to “channelise the aspirations of the village youth. The paper has columns which teach readers how to speak English, how to write a job application, etc.”
The team of reporters include youth from both rural and urban India, mostly trainees. Besides training them in journalism, it is also “giving youths an opportunity to get into distribution.”
“Ours is a two-pronged approach. While we are using the existing distribution network to reach all the 75 districts of UP, we are also creating connection centres in villages where educated youth can become citizen journalists and also distribute the paper. So far, we have tapped local talent in 40 districts,” he says.
About attracting advertisements, he is optimistic, “Gaon Connection was launched in the village by UP Chief Minister Akhilesh Yadav. On the occasion, two top names came from the village from the ad world, from ONM and Ogilvy. They were there to gauge the possibilities.”
Though only a few days old, Gaon Connection already plans to enter villages in Madhya Pradesh, Bihar, Jharkhand, etc.
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Published: December 11, 2012 00:49 IST | Updated: December 11, 2012 00:49 IST

Youths send legal notice to Katju over remark

PTI
The PCI chairperson however clarifies that he did not intend to humiliate or harm anyone
Two youths here have sent a legal notice to Press Council of India (PCI) chairperson Justice Markandey Katju for remarking that 90 per cent of Indians are idiots. Tanya Thakur, a first year law student, and her brother Aditya Thakur in their notice have asked Justice Katju to issue a public apology and said they would move court if he did not do so within 30 days.
Ms. Tanya and Mr. Aditya said they were deeply hurt and humiliated by Justice Katju’s remark. The statement would bring down the reputation of the country and its citizens, and a person of his stature should have deliberated on its implications, they said.
However, in a mail sent to the duo on Monday, Justice Katju clarified that the remark was meant to awaken people to the realities of social evils.
“I have been misquoted in the press reports, but it is true that I have said that 90 per cent Indians [not all] are fools. My intention in saying so was not to hurt anyone but to awaken people to the realities, that is, the widespread casteism, communalism, superstitions, and other backward traits in the mindset of a large section of our people which is blocking our progress,” he wrote.
“The figure 90 per cent is not a mathematical figure, it simply means that in my opinion a large proportion of Indians [and again I repeat, not all] are fools,” the PCI chairperson said. “I never named you, any community, caste, or sect, and I never said that you are in the category of 90 per cent. Hence I do not see how you are defamed,” Justice Katju added.
Justice Katju said he did not intend to humiliate or harm anyone, but said whatever he had said because he loved Indians and wished them to prosper for which they have to develop a scientific outlook...”
At a seminar organised by the South Asia Media Commission in Delhi on December 8, Justice Katju said 90 per cent of Indians were “idiots” who can easily be misled by mischievous elements in the name of religion.
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The Economist

Psychosomatic medicine

Think yourself well

You can. But it helps to think well of yourself in the first place

THE link between mind and body is terrain into which many medical researchers, fearing ridicule, dare not tread. But perhaps more should do so. For centuries, doctors have recognised the placebo effect, in which the illusion of treatment, such as pills without an active ingredient, produces real medical benefits. More recently, respectable research has demonstrated that those who frequently experience positive emotions live longer and healthier lives. They have fewer heart attacks, for example, and fewer colds too.
Why this happens, though, is only slowly becoming understood. What is needed is an experiment that points out specific and measurable ways in which such emotions alter an individual’s biology. And a study published in Psychological Science, by Barbara Fredrickson and Bethany Kok at the University of North Carolina at Chapel Hill, does precisely that.
Dr Fredrickson and Dr Kok concentrated their attentions on the vagus nerve. This nerve (illustrated right, in an early anatomical drawing) starts in the brain and runs, via numerous branches, to several thoracic and abdominal organs including the heart. Among its jobs is to send signals telling that organ to slow down during moments of calm and safety.
How effectively the vagus nerve is working can be tracked by monitoring someone’s heart rate as he breathes in and out. Healthy vagal function is reflected in a subtle increase in heart rate while breathing in and a subtle decrease while breathing out. The difference yields an index of vagal tone, and the value of this index is known to be connected with health. Low values are, for example, linked to inflammation and heart attacks.
What particularly interested Dr Fredrickson and Dr Kok was recent work that showed something else about the vagal-tone index: people with high tone are better than those with low at stopping bad feelings getting overblown. They also show more positive emotions in general. This may provide the missing link between emotional well-being and physical health. In particular, the two researchers found, during a preliminary study they carried out in 2010, that the vagal-tone values of those who experience positive emotions over a period of time go up. This left them wondering whether positive emotions and vagal tone drive one another in a virtuous spiral. They therefore conducted an experiment on 65 of the university’s staff, to try to find out.
They measured all of their volunteers’ vagal tones at the beginning of the experiment and at its conclusion nine weeks later. In between, the volunteers were asked to go each evening to a website especially designed for the purpose, and rate their most powerful emotional experiences that day. Dr Fredrickson and Dr Kok asked their volunteers to consider nine positive emotions, such as hope, joy and love, and 11 negative ones, including anger, boredom and disgust. They were asked to rate, on a five-point scale, whether—and how strongly—they had felt each emotion. One point meant “not at all”; five meant “extremely”. In addition, half the participants, chosen at random, were invited to a series of workshops run by a licensed therapist, to learn a meditation technique intended to engender in the meditator a feeling of goodwill towards both himself and others. This group was encouraged to meditate daily, and to report the time they spent doing so.
Dr Fredrickson and Dr Kok discovered that vagal tone increased significantly in people who meditated, and hardly at all in those who did not. Among meditators, those who started the experiment with the highest vagal-tone scores reported the biggest increases in positive emotions. Meditators who started with particularly low scores showed virtually no such boost.
Taken as a whole, these findings suggest high vagal tone makes it easier to generate positive emotions and that this, in turn, drives vagal tone still higher. That is both literally and metaphorically a positive feedback loop. Which is good news for the emotionally positive, but bad for the emotionally negative, for it implies that those who most need a psychosomatic boost are incapable of generating one. A further (as yet unpublished) experiment by Dr Kok suggests, however, that the grumpy need not give up all hope. A simpler procedure than meditation, namely reflecting at night on the day’s social connections, did seem to cause some improvement to their vagal tone. This might allow even those with a negative outlook on life to “bootstrap” their way to a mental state from which they could then advance to the more powerful technique of meditation.
Whether, besides improving general health, the mechanism Dr Fredrickson and Dr Kok have discovered helps explain the placebo effect remains to be investigated. But it might, because part of that effect seems to be the good feeling engendered by the fact of being treated. More generally, doctors in the ancient world had a saying: “a healthy mind in a healthy body”. This sort of work suggests that though this proverb is true, a better one might be, “a healthy mind for a healthy body”.
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